Matthew 25 speaks volumes to a seminary professor and mission co-worker teaching in Zambia
June 22, 2020
I recently had the opportunity to participate in a small-group Bible study with other Presbyterian Church (U.S.A.) mission co-workers serving throughout Africa. We were invited to read closely Matthew 25:31–46, where Jesus speaks of when he comes again and is like a shepherd separating “sheep from goats” at the final judgment. We were also invited to ask the questions: “What word or phrase stands out? How does the text resonate with or challenge you? What might the text be calling you to do, be or change?”
For me, “when the Son of Man comes” first got my attention and pricked my heart, because I know Jesus’ second coming is such an important theme in the New Testament. It gets so much coverage in the Bible, and yet we/I don’t speak much about it in American Presbyterian churches or here in the churches in Africa. I feel that gap and wonder about being unfaithful to the importance that Scripture gives to Jesus’ return.
But then I was also struck with the words, “the least of these who are members of my family” (v. 40). Jesus says that when he returns, he will welcome those who fed him when he was hungry, gave him a drink when he was thirsty, welcomed him when he was a stranger, clothed him when he was naked, visited him when he was sick, and came to him when he was in prison. We will have done all of these things when we’ve done them for “the least of these who are members of my family.” It struck me that when Jesus comes again, what is truly real and important will become absolutely evident, and we will see everything as it really is, including “all” that we did for “the least of these,” we did for Jesus, who turned out to be in them.
Then we read the passage a second time, asking how the text resonates with us or challenges us. I became increasingly struck with Jesus’ deep identification with “the least of these.” I found it difficult and haunting that Jesus would say that what we have not done for “the least of these,” we have not done for him. Why would he identify himself quite so closely with human beings? And why would Jesus identify so closely with not just humans but “the least of these”?
I knew that Matthew tends to link “members of my family” with Jesus’ disciples and those who are following him to spread the gospel (Matt. 5:47; 12:46–49; 28:10). I began thinking about my students at Justo Mwale University — certainly among Jesus’ brothers and sisters. I enjoy and love them and gain energy from them — but what about the least among them? What about those students of mine whose experience in life has left them less able, or less open, or simply less like me, than the others? Do I treat each interaction with them as though I’m honored to interact with Jesus? Or do I reserve that enthusiasm for the most able and earnest among them?
Then our group read the passage for a third time, and took moments to ask ourselves: What might the text be calling me to do, be, or change? This time, I didn’t feel haunted. I sensed an invitation. I could find Jesus not only in my students to whom I’ve naturally gravitated. I’m invited to find and recognize Jesus in “the least” of the students Jesus brings to me. And learning to meet Jesus in all my students will help me become ready for when Jesus comes again.
I’m sorry for when, in a life of ministry, I’ve overlooked seeing Jesus in “the least of these,” my brothers and sisters. I suspect God’s people do that often, whether in Africa or the United States or anywhere else. I pledge to be open to Jesus in them all, not just those who reflect my favorite traits.
Rev. Dr. Dustin Ellington, teaches New Testament, Greek and preaching as a PC(USA) Mission Co-Worker assigned to Justo Mwale Theological University
Let us join in prayer for:
PC(USA) Agencies’ Staff
Lacey Gilliam, Presbyterian Mission Agency
Sharon Dunne Gillies, Presbyterian Women
Sharon Dunne Gillies, Presbyterian Women
Let us pray:
Dear God, we know you have special love for children, the poor and the sick. We pray for the people in Zambia who struggle for education and a future. Thank you for helping hands who relieve some of the burden. In Jesus’ name. Amen.
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