Wednesday, October 28, 2026

Mission Yearbook: Pastor uses parable to speak to injustices of today

Who are today’s widows?

Relying on Luke 18:1–8, Jesus’ parable of the widow and the unjust judge, the Rev. Ashley DeTar Birt, who preached during a recent Chapel Service, gave online worshipers enough background on this persistent widow to help them identify who might be her modern-day equivalents.

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Rev. Ashley DeTar Birt courtesy of Ashley DeTar Birt
The Rev. Ashley DeTar Birt (Photo courtesy of the Rev. Ashley DeTar Birt)

DeTar Birt is co-director of the Center for Jubilee Practice, program manager for New York Unitarian Universalist Justice and a member of the PC(USA)’s Advocacy Committee for LGBTQIA+ Equity, known as ACQ+E. 

The Bible can be a complicated text — except when it comes to widows, she said, “one of the few things [the Bible] is consistently clear on. Over and over again, throughout both the Old and New Testament, Scripture commands that we look out for the widows.” 

Jesus even warns here and here against the scribes who walk around in long robes but devour widows’ houses, she pointed out. “It is clear that special assistance must be given to the widows,” she said, “that something about those societies left widows vulnerable and powerless.”

She said the lesson for today is this: “In a society that leaves certain people vulnerable and powerless, it is our responsibility to act until that society has changed.”

Jesus’ parable pits a “vulnerable and supposedly defenseless woman who was just trying to get justice” opposite a judge “who we know lacks respect for everyone, even God,” DeTar Birt said. The widow asks for justice daily and is denied each time.

Eventually her steady efforts prevail, and the judge relents.

“She wins! Hooray! Her persistence pays off,” DeTar Birt said. “This is a great story about the importance of never giving up and keeping the faith — right?”

“I want to focus on what’s not in this parable. This is a text about a widow, and as we have previously established, if there’s one group of people to help, it’s the widows,” she said.

“So where are the helpers? Who was there to assist this woman? In this woman’s time of need, why was she fighting this judge all alone?”

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Tingey Injury Law Firm via Unsplash
Photo by Tingey Injury Law Firm via Unsplash

Scripture talks about two types of widows, she said — the named and the unnamed.

“The named widows in Scripture have a husband who died, but still have access to some resources,” such as Ruth, who has a family to go back to but chooses not to, and Naomi, who ends up with Ruth, “who ends up taking care of her when [Ruth] is with Boaz.”

Unnamed widows are the ones who have no one — no power and no finances, she noted, and if they are of child-bearing age and either had no children or were unable to have children, “they feel extra shame.” These women and their children, if they have children, “were routinely ignored by the men of their time, and thus God had a particular concern for them.” 

Because of all this, “protecting and caring for widows was considered a faithful act,” she said, while “harming them was considered worthy of punishment.”

“That’s what makes today’s parable all the more shocking,” she said. This unnamed widow “manages on her own to defeat the odds and convince this corrupt judge to do what’s right.” It’s a “testimony to her inner strength and righteousness that even though she had so little, she was still able to do this.”

But how can we help, and what should we do?

We can start by asking ourselves, who are the widows of today?

“So many of our trans siblings,” especially trans women of color, “are left nearly invisible, vilified and vulnerable,” she said.

Immigrants and refugee women “fear for their lives while our government ruthlessly kidnaps them and their families,” she said. “All this is happening while families and communities are being torn apart.”

“We have spent most of last year and this year hearing about horrific sexual violence committed against women and girls,” she said, and yet “most of the attention has been on abusers rather than the feelings and needs of survivors.”

“There are too many widows, and none of them should have to fight alone,” DeTar Birt said. “Standing with them, supporting them, fighting alongside them — this is how we honor and celebrate them.”

Mike Ferguson, Editor, Presbyterian News Service (Click here to read original PNS Story)

Let us join in prayer for:

Shonita Bossier, VP, Operations, Presbyterian Foundation
Terri Bowman, Customer Service Lead, Hubbard Press, Administrative Services Group

Let us pray:

Holy God, you call us to love you with our minds. Bless those who are devoted to study and teaching. By their fruits strengthen our minds and wills and so bless your church. In Christ’s name we pray. Amen.

Living into Right Relations: October 2026


Reconciliation and Indigenous Justice News from
The United Church of Canada

First Nations-First Ministers Meeting

[Image credit: Canva]
 
For the first time in 21 years, First Nations leaders met with the Prime Minister, most of the premiers, and representatives of other provinces for two days in October to focus entirely on Indigenous issues. The meeting occurred at a time when many are watching the progress of the building Canada Strong Act, Bill C-39, with great concern. The bill is designed to accelerate major infrastructure and resource project reviews. Its proposed changes to approval processes carry significant risks that Indigenous communities will not be accorded their rights to consultation and free, prior and informed consent of developments in their territories. Environmental safeguards, long in place in Canada, also will be weakened if the legislation passes in its current form. Chiefs in some parts of the country have called for the bill to be rescinded.

It must be noted that the First Nations-First Ministers meeting had a broader agenda, and it concluded with a promise from the federal government to organize a similar meeting in two years time. At all times, the United Church would underline the importance of paying attention to what Indigenous communities are saying with respect to their own priorities, along with their responses to legislative proposals such as Bill C-39.

One worthwhile read is the position paper released by the Assembly of First Nations in advance of the Ottawa meeting. It discusses the following four recommendations to both federal and provincial governments:
  1. [That] First Ministers commit to establishing a permanent First Nations – Federal/Provincial/Territorial political and officials process to design and implement an economic framework to advance recommendations 2-4 [below], with progress reported at the next First Ministers Meeting.
  2. First Ministers commit to jointly develop a First Nations National Benefits Sharing Framework that protects free prior and informed consent, preserves Nation specific benefits, and supports First Nations ownership.
  3. First Ministers commit to jointly develop a new First Nations controlled sovereign wealth fund.
  4. First Ministers recognize closing the First Nations infrastructure gap as a nation building priority.

Learning about Land, Berries, and Belonging

[Image credit: Mountainview Recreation Society]
 
More than 45 people from several United Churches in Alberta gathered in Marlboro over three days in October 2026 to learn about traditional Indigenous food culture with a focus on berry harvesting, preparation, preservation and jam-making, along with Canadian Health and Safety canning guidelines. The project, supported in part by the Justice and Reconciliation Fund, was grounded in the understanding that traditional Indigenous foods, like native berries, carry knowledge, memory, culture, and relationships to the land.

Organized by the Mountainview Recreation Society, the event created many opportunities for conversation and knowledge sharing between generations and between Indigenous and non-Indigenous participants. The youngest participant was 9 and the oldest was in their 90s. Together they learned how traditional food practices can be adapted into contemporary community food-security activities, grounded in Indigenous wisdom about sharing, reciprocity, and relationship.The final day concluded with a community feast. Over 200 jars of jam were given away.
 
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Tuesday, October 27, 2026

Mission Yearbook: Musician Tom Trenney is guest on ‘Sounding Board’

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Tom Trenney
Church musician, composer and educator Tom Trenney was a recent guest on “Sounding Board.” (Photo courtesy of Nebraska Wesleyan University)

Tom Trenney, a composer, conductor, organist, preacher and teacher who has blessed and wowed attendees of the Presbyterian Association of Musicians’ Worship & Music Conference during multiple appearances over the past 20 years, was a recent guest on “Sounding Board,” hosted twice each month by Sarah Abushakra and Jeremy Roberts. Watch their 73-minute time together here on YouTube or listen on Spotify or Apple Podcasts.

Trenney is minister of music at First-Plymouth Church in Lincoln, Nebraska, which Roberts also serves, and is an assistant professor of music at Nebraska Wesleyan University, where he also conducts choirs.

Asked about his faith formation, Trenney said he’s not sure if he fell in love with church early in life, “but I did fall in love with making music and worship at church.” He recalls aligning his stuffed animals into a choir, putting on a record of a choir singing, and conducting the makeshift choir — all while wearing a Batman cape as his choir robe.

In fourth grade, he joined a church choir for both boys and men that was affiliated with the Royal School of Church Music. As a result, celebrated conductors would come to town to do summer choir camps for young singers in the region.

“Those experiences connected me with the thrill of church music and how it makes you feel and the way your spirit can vibrate in it,” Trenney said. “I could sense that was something I wanted to be a part of for the rest of my life and career.”

“It’s a reminder,” Abushakra said, “that music draws us in and gives meaning to a lot of people’s lives.”

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Jeremy Roberts
Jeremy Roberts

It was music “that brought me into the environment” of faith, Trenney said. “I started my career as a musician who happened to work in the church. I feel certain now that I am called to ministry and happen to be a musician.”

“The cart and the horse can go in different ways, it seems to me,” Trenney said, “and the Spirit will decide how that works for each of us.”

Among his mentors, Trenney cited the children’s television pioneer and Presbyterian pastor Fred Rogers.

“I loved [“Mister Rogers’ Neighborhood”] as a child, but I didn’t understand all the gospel I was learning in those moments. That was revealed to me later,” Trenney said. “That idea of neighboring and caring for people, allowing yourself to be creative and explore your talents rather than just comparing them to someone else’s — all of that had a strong influence on the particular way I go about being and doing the things I am and do.”

“The profession we’re in has for centuries been one that benefits from mentorship. You don’t necessarily know where Bach went to college, but you have an idea of the people he admired and sought out to help him grow and learn his craft,” Trenney said. Some people see a college degree as a signal that “you know everything,” he said, “but if we have an attitude instead that you go out and seek the people who can help you expand and grow, I think that’s why an organization like PAM can benefit us. They help us meet people who see things in a different way, who have eyes that are maybe bigger than ours and can challenge us to live into skillsets we didn’t know we needed to have at the time we went to college.”

He also relies on the work of Maya Angelou, who “had this pithy way of getting to the core of things that was really powerful,” he said. One of Angelou’s teachings is, “People will forget what you said, people will forget what you did, but people will never forget how you made them feel.”

“I think about that in how we relate to each other in ministry and music-making,” Trenney said. “People won’t remember your fancy repertoire … but they won’t forget what it felt like to be in that room when they sensed that presence of the people who gathered.”

Mike Ferguson, Editor, Presbyterian News Service (Click here to read original PNS Story)

Let us join in prayer for:

Dan Braden, Managing Editor, Publishing, Presbyterian Publishing Corporation
Tara Brannigan, Financial Administrative Assistant, Stony Point Center, Presbyterian Life & Witness

Let us pray:

O Jesus, feeder of the multitudes, please feed us. Open us up and lead us to where you are calling us to serve. Thank you for seeing in us someone who could be equipped to serve and be your disciple. Amen.

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Mission Yearbook: Pastor uses parable to speak to injustices of today

Who are today’s widows? Relying on Luke 18:1–8 , Jesus’ parable of the widow and the unjust judge, the Rev. Ashley DeTar Birt, who preached ...